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Preparing for Shavuot: Lessons from Bamidbar on Torah, Malchut, and Personal Growth

  • Writer: Yudit Rosenbaum
    Yudit Rosenbaum
  • Jun 15
  • 3 min read

Good Morning and Shabbat Shalom from Eretz Yisrael!

As we draw closer to Shavuot, the giving of the Torah, this week holds special significance. Tuesday marks Rosh Chodesh Sivan, with Monday being Erev Rosh Chodesh. It's a beautiful custom to say Tefillah LeSassila, a powerful prayer composed by the Shelah HaKadosh. This prayer asks for blessings and continuity for our children, who are the future carriers of the Torah.


The Week of Malchut: Preparing for Shavuot

Starting tonight, we enter Shabbat Malchut — the week of royalty. We often speak about the Sod Malchut, the secret of Divine kingship. It reminds us that Hashem reigns over the world as Melech (King). As His children, we are Bnei Melachim — princes and princesses — and our ultimate mission is to sanctify Hashem's name in every interaction.

This doesn't just mean grand sacrifices or facing danger. Kiddush Hashem (sanctifying God's name) is woven into our everyday kindness: a warm word to a store clerk, a sincere thank you to a bus driver, or simply showing consideration to others. In every moment, through our actions, we mekadesh Shem Shamayim (sanctify the Name of Heaven).


Torah Given in the Desert: Lessons from Bamidbar

The Parsha of Bamidbar begins with "Vayevera Shem el Moshe" — Hashem commands Moses in the desert of Sinai. Even though the Torah had already been given, the Midrash teaches that this Parsha is read just before Matan Torah (the giving of the Torah) to spiritually prepare us.

The Torah was given amidst three powerful elements:

  • Fire (Nefesh): The pillar of fire that rested on Har Sinai symbolizes the warmth and enthusiasm we must bring to our Torah learning and observance. It represents the passion that fuels our connection.

  • Water (Mayim): The rain on Sinai reminds us that Torah is a source of life, just as essential for our spiritual survival as water is for our physical being. It brings nourishment and continuity.

  • Desert (Midbar): The Torah was given in an open, barren place to teach us humility. The saying "Make yourself a desert" means we must empty ourselves of ego and pride before we can truly accept and absorb the Torah's wisdom.

The desert also teaches us that Torah is not confined to special places. Just as it was given in a place belonging to no one, it can be kept anywhere — from the bustling streets of Bnei Brak to the far corners of the earth.


Counting the People: Each Soul Matters

Hashem commands Moses to count all men aged 20 to 50 as they prepare to enter Eretz Yisrael. This counting isn't just for military readiness; it's a profound expression of Hashem’s love. Like a treasured possession, He delights in counting each individual.

Moses personally called each man by name and blessed him, teaching us that every single person is unique and precious. The Midrash beautifully connects the 600,000 Jewish souls to the 600,000 letters in the Torah. Just as every letter is vital for the Torah's completeness, every Jew plays a special and indispensable role in Klal Yisrael (the Jewish people).

No one is insignificant. If one person feels they aren't important, it's as if a letter is missing from the Torah itself.


The Flags and Camp Order: Spiritual Leadership

Hashem instructed the tribes to camp around the Mishkan (Tabernacle) under their unique flags. This arrangement followed the order Jacob commanded for his coffin — with Yehudah in front, representing Malchut (Kingship), followed by tribes symbolizing Torah, Teshuvah (repentance), and other spiritual values.

This divine order teaches us a fundamental truth: our lives and our communities should always be guided by spiritual values, not merely by discipline or hierarchy.


Preparing for Matan Torah: Our Personal Mission

As we draw closer to the momentous giving of the Torah, let us personally prepare ourselves. Let's kindle enthusiasm (fire), embrace continuity (water), and cultivate humility (desert). Each of us is chosen and deeply beloved by Hashem. By embracing these values, we can fully recognize our unique purpose in His magnificent plan.

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