Parashat Tazria-Metzora: Power of Speech

Here in Eretz Yisrael, we witness Hashem’s messages in so many ways. Just yesterday, devastating fires spread through parts of Israel, yet Baruch Hashem, no one was seriously harmed — a true miracle. During this time of Sefirat HaOmer, as we prepare ourselves spiritually for Kabbalat HaTorah, these moments call us to introspection and reflection.

This article is dedicated le'ilui nishmat HaRav Yitzchak ben HaRav Chaim Shmer, my father-in-law, a man of Yirat Shamayim and integrity, and also le'ilui nishmat Rav Shlomo ben Rav Yehudah.

The Spiritual Lessons of Parashat Tazria

In Parashat Tazria, we move beyond the lessons of Parashat Shemini, which introduced concepts of kedusha through dietary laws, to the sanctity of life and birth. The parasha begins with “Ishah Ki Tazria” — when a woman gives birth. In the days of the Beit HaMikdash, a woman would bring both a korban todah and a korban chatat. Why a sin offering? The Kli Yakar explains: childbirth pains trace back to Chava's sin in Gan Eden. The korban chatat serves as an atonement for any negative thoughts during labor and also reflects humanity’s ongoing effort to rectify that original sin.

Additionally, the parasha introduces the mitzvah of Brit Milah, connecting to the broader theme of removing impurity to attain holiness — just as the Brit Milah removes the orlah, so too must we strive to purify other aspects of ourselves.

Understanding Tzara’at and the Power of Speech

The second major theme of Parashat Tazria is Tzara’at — often mistranslated as leprosy, but in truth, a spiritual affliction sent by Hashem, not a medical condition. Tzara’at affected people, clothing, or even homes — and could only be cured through teshuvah (repentance).

Why does improper speech — specifically Lashon Hara — receive such a harsh, visible punishment? Because speech is the essence of humanity. As Chazal teach, the koach ha’dibbur distinguishes humans from animals. When speech is used destructively — through arrogance, humiliation, slander — it tears apart the unity of Am Yisrael.

Unity is the foundation of the Jewish people. “Kol Yisrael Areivim Zeh BaZeh” — we are all responsible for one another. When we speak negatively, it fractures this unity, which is why Hashem sends us clear signs — sometimes starting with Tzara’at in the home, then garments, and only afterward the skin — to awaken us to the need for correction.

As David HaMelech pleads in Tehillim: “Hashem, save me from a lying tongue.” Speech can either build or destroy. That’s why the mouth is naturally protected by lips and teeth — to remind us to guard what we say.

From Nega to Oneg — Transforming Affliction Into Growth

The word “nega” (affliction) can be rearranged to form “oneg” (pleasure). The message? If a person uses the affliction of Tzara’at as a wake-up call to improve, it ultimately leads to spiritual pleasure and growth.

Similarly, Rabbi Meir taught that “ohr” — the skin — can be written with an Aleph, meaning light, hinting that through teshuvah, one can emerge from darkness into spiritual illumination.

This process of affliction — from the walls of a home to garments to skin — also teaches us that the places where we feel most protected can reveal our flaws. Even within the privacy of our homes, Hashem calls upon us to act with integrity, humility, and respect for others.

Final Reflections

During this time of Sefirat HaOmer, a period dedicated to refining our character in preparation for Shavuot, the lessons of Parashat Tazria and Tzara’at remind us of the power of speech and the necessity of Jewish unity.

When we view others with an ayin tovah (good eye), guarding our words, and seeking to uplift rather than criticize, we not only strengthen ourselves but contribute to the unity and spiritual strength of Am Yisrael.

May we all merit to internalize these teachings and transform moments of trial into opportunities for light and blessing.